HCC
 

home

THE HUMAN AND ITS OTHERS: SOCIETY
Syllabus, teaching tools, resources for students

Detail of A Sybil by Domenichino (1616-17) www.wga.hu/frames-e.html?/html/d/domenich/sibyl.html

"Faust" (?) or alchemist scholar... by Rembrandt (1562, Rijksmuseum, Holland).

WINTER 2012: SOCIETY Understood through Literature and Rhetoric, History and Law

Vivian Folkenflik
Office: HIB 197 (in HCC office; enter student door near Artsbridge)
Office hours Monday 1:30-3, Thursday 12-1, and by appointment

E-Mail: vrfolken@uci.edu

Note: T/Th 9:30 lectures are in Bio Sci 3. Note your discussion time below!

Humanities Honors Discussion HC4 29095 meets Tu/Th 2-3:20 in HH 214. The class listserv email for this class is 29095-W12@classes.uci.edu. The final exam for this class is Thursday, March 22, 1:30-3:30 in HH 214.

Humanities Discussion B11 29053 meets Tu/Th 3:30-4:50 in HH 224. The class listserv email for this class is 29053-W12@classes.uci.edu . The final exam for this class is Tuesday, March 20, 4-6 pm in HH 224.

We will have some TBA classes in the computer lab HH269A (follow the corridor room #s to 269, and then look for room A inside that 269 door, or ask the person at the desk).

Class website http://vivian-folkenflik.org/core-course-winter%2012.htm

Course website https://eee.uci.edu/programs/humcore/Student/Winter2012/index.html

 

Schedule is Subject to Change! Check the week-by-week schedule below. Come prepared to lecture and section: do the reading in advance.

Week 1

Tuesday January 10

First Day Writing: In-class diagnostic: Understanding the World through Literature, Understanding Literature through the World?

Lecture 1. The Spiritual and the Worldly in the Faust Legend

Reading: Johann von Goethe's Faust I, lines 1-2336

  • Goethe in the Campagna, 1787, by J.H.W. Tischbein (oil painting, Städel Museum, Frankfurt, Germany)
  • TWO IMAGES OF RELATIONSHIPS BETWEEN HUMAN BEINGS AND SOCIETY
  • Liberty Guiding the People, Eugène Delacroix (Oil on canvas, 1830), Musée du Louvre, Paris, France. Delacroix's painting, one form of Social Romanticism, represents Liberty (a concept? a goddess?) as leading bourgeois and working men to join together in hope of a society closer to the social and individual ideals of 1776 (American Revolution), 1789, and 1830 (French Revolutions) that shocked and inspired Goethe's Europe. Would you say that this iconic representation of "Liberty" prompted social change, or that that real-life changes in society shaped this work of art?

Wanderer above the Sea of Fog (Nebelmeer: Fog-Sea), by the Romantic painter Caspar David Friedrich (1818), oil painting, Kunsthalle Museum, Hamburg, Germany. The Romantic hero is often represented as a single, lone figure in the world (with or without a "romantic" love life) after the social revolutions of the 18th-19thc. Social change inspiring art? Or art inspiring life?

Thursday Lecture 2. The Inner-Worldly Spirituality of the Faust Legend.

https://eee.uci.edu/programs/humcore/Student/Winter2012/index.html

  • Reading:  Johann von Goethe's Faust I, lines 2337-4614
  • Writer’s Handbook: Analyzing Drama

Reading:  Johann von Goethe's Faust I, lines 2337-4614

SCENES TO PLAY?

Night: Faust and the town 79-83

Faust and Wagner 73-85

Night: Faust and the Earth Spirit 37-

Faust's Study: Faust meets the Poodle Mephisto 104-5

Study: Faust and Mephisto make the Wager 131

Study: Mephisto [in Faust's scholar's gown] and the poor Student 143-

Auerbach's Cellar: the drinking party

  • Writing: Writer’s Handbook: Analyzing Drama (Walsh);
  • Pre-Writing Grid #4

 

 

Week Two

Monday, 1/16 is a holiday, so there's no lecture Tuesday 1/17. But we have class Tuesday!!

ESSAY 4: Working with a secondary source interpretation of Faust: Essay I asks you to consider a critic's reading of Faust as a positive or negative figure as presented by the evidence in "Dungeon," the final scene of Faust I . For example, the scholar quoted in your prompt, Albert Destro

1] emphasizes the moral importance of an individual's relationship to his or her society as a foundation of ethics

2] assumes that a creative writer may create a protagonist whose views and goals are different from his own beliefs or aims

3] asserts that "in Goethe’s eyes, Faust’s character is, from an ordinary moral point of view, highly problematic, and"

4] concludes that "the road critics have taken in the pursuit of his positive moral substance in reality leads nowhere."

 

 https://eee.uci.edu/programs/humcore/Student/Winter2012/Images-PW/Destro.pdf

 

You may agree with another scholar, disagree, or agree in part (a yes/but thesis). But note: Although a yes/but thesis acknowledges complexity, it nevertheless stakes out a clear major position. Before you can decide what you think about a critic's reading, make sure you re-read your primary and secondary texts.

ESSAY 4: USING A SECONDARY SOURCE:

In this essay, you will respond to Destro’s argument in order to argue that Faust is either a positive or negative figure. The evidence for your arguments should come primarily from the final scene of Faust I, “Dungeon.” You must decide whether Faust’s words and actions indeed demonstrate an “immoral ‘morality’” or whether his focus on individual self-realization presents a positive alternative to the town's community values and punishments.

 

A successful essay will make a clear statement of whether Faust is a positive or negative figure and an argument that explains why; include specific examples and/or quotes from the text of the play to support your arguments; include a total of four secondary sources in your bibliography relating to your topic (two of these are your edition of Faust and the Destro article) ; and engage with one secondary source (the Destro passage above) in a way that makes clear your own reaction to the secondary source’s argument. Your essay should be roughly 5-6 pages and will count for 30% of your writing grade.

 

 

 

TWO IMAGES OF GRETCHEN

The meeting of Faust and Gretchen, by J. Tissot (oil painting, Musee d'Orsay, Paris).

  • Gretchen (Margaret) discovering Faust's jewels, by Dante Gabriel Rossetti (chalk, Tullie House , UK).

Writing: Writer's Handbook: Working with Secondary Sources (Mitchell)

Reading: Johann von Goethe's Faust I (re-read)

  • Writing: In-class work on Faust thesis

The problem: What's the difference between a speech and a deed?

 

Kinds of Speech

Example
Descriptive I feel I love you, "I burn,""Do I not at every moment feel her woe?" etc.
Prescriptive I should love you or should marry you; I ought to...
Contractual speech-act

Specific form of speech that is itself an action/deed:
I do [marry] you, I engage myself to you (Faust never says), as contractual promise [rather than prediction of lasting feelings].

Other examples:
I free you (to a slave),
I will and bequeath (if I sign the will),
[Perhaps the speech pronouncing Gretchen "She is saved!" at the end of Dungeon, if it's really from Heaven ]

Speech-act From the Declaration of Independence:

We, therefore, the representatives of the United States of America, in General Congress, assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the name, and by the authority of the good people of these colonies, solemnly publish and declare, that these united colonies are, and of right ought to be free and independent states; that they are absolved from all allegiance to the British Crown, and that all political connection between them and the state of Great Britain, is and ought to be totally dissolved; and that as free and independent states, they have full power to levey war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do [...]

 

 

Week Three

TUESDAY JAN 24: Last Lecture on FAUST!

Mephistopheles flying over Wittenberg, by Eugene Delacroix (lithograph)

Writing: Working Draft #4 Workshop

Thursday January 26:

Reading Kleist: "The Betrothal in Santo Domingo"

 

 Kleist Reading/Discussion Questions:
1.        What is the perspective of the narrator in the first paragraph in the
story?  Does the narrator betray a prejudice/bias? Towards whom? How so?


2.        How does race function in the story?  List all the ways you can think
of that race is important to the story.



3.        What causes Toni’s change of loyalties?

4.        Is Toni comparable to Gretchen? How?

5.        Are there any elements in the story that contradict the narrator’s
perspective? What are they? Are we supposed to trust this narrator?

6.        Who is left standing at the end of the story? Who do you think “wins”
here? Do the survivors prosper? Does anyone come out ahead or better at
the end of the story than they were at the beginning? Who and why?

7.        What questions do you think the story raises (beyond the plot)?

8.        Look for the key conflict in the text. How would you describe what this
is? Race? Family? Marriage? 

9.     What do you think the conclusion of the story means?

10.        Did your (or your neighbor/friend/roommate’s) reading of the society
presented in this story make you change your own view of it?
                

 

Toussaint L'Ouverture, leader of slave rebellion in Santo Domingo

    • Reading: Heinrich von Kleist's "The Betrothal in Santo Domingo"
 

 

WEEK FOUR

TUESDAY: Continue Kleist: "The Betrothal in Santo Domingo."

ESSAY 4 DUE.

ESSAY 4 DUE IN HARD COPY IN CLASS, in a folder with all work (all drafts, pre-writing, comments from me or from peer).

 

 

THURSDAY:

http://en.wikipedia.org/wiki/Trumbull%27s_Declaration_of_Independence Declaration of Independence, by John Trumbull (oil painting, 1817-19, United States Capitol Rotunda, Washington, D.C.)

Declaration of Independence (1776) (HCC Reader)

 

 

 

Week Five

TUESDAY FEBRUARY 7:

http://specialcollections.vassar.edu/exhibit-highlights/my_dearest_friend/index.html

Portrait of Abigail Adams, and Portrait of John Adams
Collection of the Massachusetts Historical Society (vassar.edu)

  • Reading: "Remember the Ladies" (letters from Abigail Adams to John Adams concerning the consideration of women in the formation of the new republic, 1771-76) (in HCC Reader); Toussaint L'Ouverture's Constitution, Saint-Domingue, 1801 (in HCC Reader).
  • http://en.wikipedia.org/wiki/Toussaint_LouvertureFrançois-Dominique Toussaint L'Ouverture
  • For the "Declarations in Dialogue " unit, note below the documents you will need to know for the exam on Thursday.

  • Lab work E-L-P Messageboard on the Declaration.
  • Groupwork Documents exercise: each group will examine one document with the goal of preparing for the essay questions. Each group should note:

    1. the “ethos” of the document
    2. the thesis or key points in lecture about the document
    3. the historical context (scene, culture, time period, situtaion) of the document
    4. its importance in its own time
    5. meaning for our time

    Important documents include:

    1. The Declaration of Independence
    2. The letters of Abigail Adams to her husband
    3. Letter of Abigail Adams to her friend Isaac Smith
    4. Letter of Abigail Adams to her friend Mercy Warren
    5. John Adams’ letter to his friend James Sullivan
    6. The Haitian Constitution

THURSDAY: FEBRUARY 9 LECTURE AND MIDTERM EXAM Bring a large bluebook and two pens or pencils to our regular classroom at our usual time.

LECTURE: http://en.wikipedia.org/wiki/Seneca_Falls_ConventionElizabeth Cady Stanton in 1848 with two of her sons

  • Selections from Elizabeth Cady Stanton, et al, The History of Woman Suffrage with emphasis on the "Declaration of Sentiments" (July 19-20, 1948) from the Seneca Fall Convention on the rights of women (in HCC Reader)
MIDTERM EXAM in SECTION, in our regular classroom. Bring an exam bluebook. The exam will consist of 6 out of 8 short answers and 1 out of 2 essay questions.
  • Short answers: will include one question from class oral presentations, an image from this class page or lecture , and one or more Study Questions from Weeks 1-5.
 

Buster Brown Valentine, postcard by Richard Felton Outcault, early 20th century (Wikimedia)

Week Six

http://starrcenter.washcoll.edu/student_opportunities/student_fellowships_douglass.php What do you consider the most important "topos" or point of interest to start thinking about Douglass's self-presentation in the Narrative? Your essay prompt calls ethos "a self-presentation appropriate for the situation in which the author is addressing the readers, the selection and staging of the experiences, thoughts, and feelings of the autobiographical "subject" to achieve particular effects." Your assignment asks: "How does Douglass craft an ethos in his 1845 Narrative? What rhetorical choices has he made, and why?"

  • Reading for this unit: Narrative of the Life of Frederick Douglass, and his speech "What to the Slave is the Fourth of July?" For the Narrative, read A Note about the Text, the Preface, the Narrative, and the Appendix (pp. 31-125). The speech "What to the Slave is the Fourth of July?" is in the same volume (pp. 146-171).
  • Writing: DOUGLASS PRE-WRITING GRIDS FOR ONE OF YOUR PASSAGES - bring to class ! Use a portion of the speech that interests you. These grids 5A and 5B are due in class, in hard copy. You may use the Word or Writable PDF form on the HCC menu Pre-writing. 5A is the classical way to establish the ethos or authority of the speaker [here, Douglass as autobiographer], and 5B is there in case it encourages you to reach out to the way Douglass includes his use of logos and pathos in that self-representation.
  • HCC 1B: Winter 2012 Pre-writing Grid #5a    Rhetorical Analysis in Frederick Douglass’s Narrative: Ethos                              V. Folkenflik

    Assignment:  Rhetoric is the study of the means of persuasion. You have been asked to analyze the way Douglass crafted an ethos in his Narrative: a self-presentation appropriate for his situation, involving the selection and staging of his experiences, thoughts, and feelings as an autobiographical subject in order to achieve particular effects in his readership.   Prof. Jarratt has suggested some interpretive “topoi” or topics, places to start your thinking.   Will you see Douglass as an exceptional man – or as a representative man? Will you see him as a learner, or as a teacher, or both? Use your prompt and class discussion to consider “topoi” that direct you to find key passages.   This grid is intended to start you working on analysis of ethos in one of your key passages.

     

      Douglass as a young man: National Portrait Gallery, Washington D.C.

    Locate a passage and try to describe self-presentation in your own words. Give page#.

    Find a keyword or phrase that relates to one of the “topoi” or “topics” you find on the prompt, discussion, or reading

    Why is this keyword or   phrase interesting in relation to Douglass’s ethos, as you see it here?  

    How does this keyword relate to your analysis of the ethos of self-presentation in the Narrative as a whole?

    SO WHAT? Why might Douglass have made these particular rhetorical choices?

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    Quote exactly. Give line#

    Appeal to civic values?    American or international documents? Natural rights?

    In the passage you have chosen here, is Douglass speaking about himself as he is now, in the present, or remembering himself in a different time and place? Where does he speak differently?

     

     

  • HCC 1B: Winter 2012 Pre-writing Grid #5b                              V. Folkenflik

    Assignment:  Rhetoric is the study of the means of persuasion. You have been asked to analyze the way Douglass crafted an ethos in his Narrative: a self-presentation appropriate for his situation, involving the selection and staging of his experiences, thoughts, and feelings as an autobiographical subject in order to achieve particular effects in his readership.   Prof. Jarratt has suggested some interpretive “topoi” or topics, places to start your thinking.   Will you see Douglass as an exceptional man – or as a representative man? Will you see him as a learner, or as a teacher, or both? Use your prompt and class discussion to consider “topoi” that direct you to find key passages.   This grid is intended to help you continue working on analysis of one of your key passages by including appeals to logos and pathos in your discussion of Douglass’s choices about self-presentation.

     

      Douglass as a young man: National Portrait Gallery, Washington, D.C.

    Locate a passage and try to describe its self-presentation in your own words. Give page#.

    Find a keyword or phrase that relates to one of the “topoi” or “topics” you find on the prompt, discussion, or reading

    Why is an appeal to Logos or Pathos  interesting in relation to Douglass’s ethos, presentation of himself here ?  

    How does this keyword relate to your analysis of the ethos of self-presentation in the Narrative as a whole?

    SO WHAT? Why might Douglass have made these particular rhetorical choices in presenting himself?

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    Quote exactly. Give line#

    Acknowledging which emotions of characters? Appealing to which emotions in readers? Use of logic, facts, knowledge?

    In the passage you have chosen here, is Douglass speaking about himself as he is now, in the present, or remembering himself in a different time and place? Where does he speak differently?

     

     

     

     

     

  • NOTE: Remember that I have done a Handbook chapter #2 on the Douglass speech you will be reading next week! Access it on the Core Course menu or at https://eee.uci.edu/programs/humcore/Student/WritersHandbook/Ch2_ActiveReadingTextualAnalysis_Folkenflik.html

NINETEENTH-CENTURY REPRESENTATIONS OF SLAVE LIFE:

Slave market, by Eyre Crowe (oil painting, 1853). What do you see? Visual analysis? Rhetoric?

Slave market (artist unknown?) What does the artist choose to show? Where is the point of view? What's the message?

Optional: For an edgy take by conceptual artist Fred Wilson, try to find a site for his controversial "Mining the Museum," or see the review of a more recent one at the New York Historical Society, "Liberty/Liberté." What challenges is he trying to present to viewers? The controversy is described in a Huffington Post review.

For more on Fourth of July celebrations, see http://en.wikipedia.org/wiki/Independence_Day_%28United_States%29

 

Thursday: Continued work on Douglass essay: ethos in FD's Narrative.

 

NOTE FOR PLANNING: WORKING DRAFT #5 WILL BE DUE 2/23 Thursday in class Week 7 IN DROPBOX AND TURNITIN. (There will be a special Turnitin entry for Working Draft #5, as well as a separate one for the Final Draft.)

NOTE FOR PLANNING: Final drafts will be due 2/27 Tuesday OF Week 8 IN hard copy, DROPBOX AND TURNITIN. All drafts, pre-writing, notes from TWC, peer comments, and HARD COPY of final draft must be submitted in your folder Tuesday of Week 8 in class.

This representation of a slave was made in 1787 for the English pottery firm Wedgwood and was reproduced in many different formats. Josiah Wedgwood, a Quaker, was a member of the Society for Effecting the Abolition of the Slave Trade, and his firm designed this seal for their campaign. How would you compare and contrast the image to Douglass's own self-presentation in his 1845 Narrative or the 1852 speech "What to the slave is the Fourth of July?" Prof. Jarratt: FD sometimes puts himself in the position of someone asking this question, sometimes in the position of someone answering this question.

Prof. Jarratt's "thesis" in lecture on David W. Blight's intro: "Blight's emphasis on the 'story,' along with his frequent references to 'propaganda' [7, 10, 14, 20, 22] and 'manipulation' [10, 13], diminish the force of Douglass's Narrative as a rhetorical contribution to the abolitionist movement."

Status structures that might be familiar stories: Low status to high, child to adult, slave to free...??

Argument Douglass wants to make about slavery? Whom does it damage, how, and why? What action should the reading public take?

Choices about when to appeal to the reader's emotions, and how?

 

 

Fri, Feb 17, 11:00-11:50 a.m, BS3 Lecture Hall: Special Forum with Prof. Robert S. Levine: "The Lives of Frederick Douglass"

 

Tuesday Week 7: Class WILL be held in lab. Discussion of #5 drafts. (No lecture because of President's Day holiday!)

  • We will be workshopping the first stages of your Working Drafts, which WILL BE DUE 2/23 Thursday by 5 pm in DROPBOX AND TURNITIN. (There will be a special Turnitin entry for Working Draft #5, as well as a separate one for the Final Draft.)
  • For Tuesday lab workshopping,bring the first stages of your working draft (2 pages?) so that you can ask questions based on what you've done so far. Also come prepared to answer Douglass Study Questions.

 

Douglass as a young man: National Portrait Gallery, Washington D.C.

 

DEVELOPING A THESIS FROM AN IDEAS DRAFT

  1. For students working on Douglass as "storyteller": what does this mean to you? What kind of storyteller? Grimm's Fairy Tales? Toni Morrison? Epictetus might see Douglass presenting himself as interpreter: "But god has introduced man into the world as a spectator of himself and his works; and not only as a spectator, but an interpreter of them" (7) . Is Douglass not only telling but interpreting what he sees, and perhaps asking his readers to interpret what they see? Do you see young Frederick interpreting what happens to him? Or Douglass, as narrator, interpreting what happened to young Frederick?
  2. For students working on Douglass presenting himself as exceptional and/or representative, Rabbi Hillel might ask Douglass his famous three questions: 1] If I am not for myself, who will be for me? 2] If I am only for myself, what am I? 3] If not now, when? (135). How is Douglass presenting himself in response to this ancient challenge? Which are the key passages for Douglass in terms of "myself"/for others?
  3. For students interested in Douglass presenting himself as a religious writer: If you see Douglass presenting himself primarily in these terms, why do you see your key passages as central to him as narrator? How and where is it so important for him to define himself this way? Where could his allusions, quotations, style, or rhetorical turns show you that?
  4. For students interested in seeing Douglass presenting himself as intellectual, educated, teacher, or Enlightenment narrator of his own story: which key passages would you analyze in order to persuade your own reader? Consider not only the plot but also his style, vocab, quotations or allusions, use of rhetorical terms?
  5. For students interested in seeing Douglas presenting himself as a calm, objective American arguing for the good of the country as a whole, rather than as an angry ex-slave speaking up for his own "race," which key passages would you use for that? Where could his allusions, quotations, or reasoning patterns show you him that way?
  6. For students working on the "animal" topos: Where does Douglass's self-presentation show you that he is not an animal, using the passages that most interest you where he talks about slaves being treated this way? How does his rhetoric persuade the reader to interpret the situations he has seen, and describes in your passages?
  7. Useful Website: Silva Rhetoricae (The Forest of Rhetoric): http://rhetoric.byu.edu/ with pages on "persuasive appeals,"ethos, logos, pathos," and click-list of a whole "forest" of rhetorical terms. From the page on ethos: "Ethos names the persuasive appeal of one's character, especially how this character is established by means of the speech or discourse."

 

Thursday of Week 7 February 23: Lecture on Douglass's 1852 speech: "What to the Slave is the Fourth of July?"

Required Writing: Working Drafts due in Dropbox and Turnitin by 5 pm.

Required Reading: "What to the Slave is the Fourth of July?" (in Douglass text). HCC Handbook chapter 2 by Vivian Folkenflik on rhetorical analysis of "What to the Slave...?" This chapter is useful for 5 also.

Optional: annotated version of this speech, available in RH column of HCC syllabus. For more on Fourth of July celebrations, see http://en.wikipedia.org/wiki/Independence_Day_%28United_States%29

 

WORKING DRAFT #5 WILL BE DUE 2/23 Thursday in class Week 7. Bring hard copy for your peer reviewer, dropbox for me IN DROPBOX AND turnitin for TURNITIN. (There will be a special Turnitin entry for Working Draft #5, as well as a separate one for the Final Draft.)

NOTE FOR PLANNING: Final drafts will be due 2/27 Tuesday OF Week 8 IN hard copy, DROPBOX AND TURNITIN. All drafts, pre-writing, notes from TWC, peer comments, and HARD COPY of final draft must be submitted in your folder Tuesday of Week 8 in class.

 

  • Slave badges from Charleston, South Carolina, used c. 1800-1865 when slaves were hired out in the city: "Porter," "Mechanic," "Servant." The last badge below is dated 1844, the year before the Narrative.
  • http://www.slavebadges.com/Badges.htmlhttp://www.slavebadges.com/Badges.html
  • http://www.slavebadges.com/Badges.html

WEEK 8: The Legal Cases: Plessy v. Ferguson.

http://www.supremecourt.gov/

 

Final drafts of #5 will be due 2/27 Tuesday OF Week 8 IN hard copy, DROPBOX AND TURNITIN. All drafts, pre-writing, notes from TWC, peer comments, and hard copy of final draft must be submitted in your folder Tuesday of Week 8 in class.

Some historical landmarks from Prof. Thomas's Plessy:

Frederick Douglass 1852: "What to the Slave...?" - a fellow-citizen?

Dred Scott 1857: Af-Ams cannot be citizens (Taney, 15)

13th Amendment 1865 (11) - abolishes slavery & involuntary servitude

Civil Rights Act of 1866 (13) - defines born citizens; contracts, security, etc.

14th Amendment 1868, to make sure CRA-1866 is constitutional, 4 parts

15th Amendment 1870 - vote not abridged by race, color, previous servitude

Civil Rights Act of 1875 (23): all people equal hotels, transport, theater...

Civil Rights Cases:SCt declares CRA-1875 unconst. 1883 (23-24) (social, individual)

George W. Cable: The Freedman's Case in Equity, 1885

Henry W. Grady: In Plain Black and White

Louisiana law 1890 mandates separate but equal, to fit 14th Am

Tourgee and Plessy initiate arrest for Plessy v. Ferguson 1892

Booker T. Washington Atlanta Exposition Address 1895

Supreme Ct verdict 1896 Plessy v. Ferguson;

W. E. B. Du Bois: Strivings of the Negro People, 1897

 

 

 

Finals Week:  NOTE YOUR TIME AND PLACE! Bring bluebooks to our regular classroom.

Humanities 29053: Your final exam for this class is Tuesday, March 20, 4-6 pm in HH 224.

Humanities Honors HB1 29095 : Your final exam is The final exam for this class is Thursday, March 22, 1:30-3:30 in HH 214.

 

 

 

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

Section Policies and Procedures
Humanities Core Course

Vivian Folkenflik

Office: HIB 197 (in HCC office; enter student door near Artsbridge)
Office hours Monday 1-3 and Thursday 12-1

E-Mail: vrfolken@uci.edu

Website: http://vivian-folkenflik.org/

http://vivian-folkenflik.org/core-course-winter%2012.htm

Class website on eee, or http://vivian-folkenflik.org/core-course-winter%2012.htm

Welcome! I teach this class because I love it, and I look forward to working with each and all of you, individually and as a group. Get to know your classmates and consider them as team partners.The Humanities Core Course is an interdisciplinary introduction to the humanities for freshmen that is designed to develop reading, writing, note-taking, research, and discussion skills. Students will be expected to challenge their abilities in argumentation, interpretation, and research, and be responsible members of a smaller intellectual community, their Core section. We have an exciting new quarter ahead! Assignments and updates will be posted on my website, linked to your eee or at http://vivian-folkenflik.org

Section Policies and Procedures
Humanities Core Course

Attendance: Attendance in lecture and section is mandatory. More than two absences will affect your grade. More than three absences will be grounds for failure in the course. Excused absences will require medical documentation.  Late arrivals can be counted as absences.  To receive credit for attendance, you will also be expected to participate with appropriate comments, questions, and attentiveness.

Requirements: These are guidelines intended to help students plan their work in this course. However, the Course Director reserves the right to make changes in these evaluation criteria during the course of the quarter.

The writing grade is determined by performance on three presentations/essays (30%, 30% and 30%) and participation in several required research and writing exercises. Although the writing participation requirement numerically accounts for 10% of your writing grade, failure to participate is grounds for failure in this portion of the course. The writing participation grade will be determined by two library assignments ("Discovery Tasks"), participation in peer editing and the drafting process, your final portfolio of writing, and in-class writing activities and quizzes.

The lecture grade is determined by performance on the midterm examination (40%) and final examination (50%), and participation in several required argument and interpretation exercises. Although the lecture participation requirement numerically accounts for 10% of your lecture grade, failure to participate is grounds for failure in the course. The lecture participation grade will be determined by responses to weekly reading and discussion questions, postings to the listserv discussion or "Messageboard" and in-class discussion and debate.   Lecture attendance is also a mandatory element of the course

Of Special Note:

No late papers are accepted in this section. I am happy to help you get an early start on your written assignments. You are responsible for backing up texts composed on a computer, and failures of software or hardware are not acceptable reasons for a late assignment.

All drafts, assignments, and final essays written outside of class must be typed and in proper format. Final drafts are to be turned in with previous drafts and peer editing comments. Save all work. You will be expected to turn in a complete writing portfolio at the end of the quarter.

This section of the Humanities Core Course may also require electronic submission of your written work.  If so, you will be expected to sign a release that clarifies your rights and obligations in this process.

Standard Written English:

In keeping with the Standard Written English policy of this course, you will be expected to correct errors in mechanics, usage, grammar, and spelling -- even on final drafts. Corrections on final drafts will be an essential part of your portfolio grade.

Plagiarism: Plagiarism is a serious matter and will be handled by the appropriate authorities. Supervisors and instructors in this course regularly review suspect papers. Turning in any work which is not your own and not properly acknowledged as such will result in a recommendation for failure in the course and subject you to further action by the university. Please review the university policy on academic dishonesty and speak to me if you have questions.

Internet sources must also be properly acknowledged.  For more information about how to cite Internet sources, check the Mayfield electronic resources guide or the EasyWriter Handbook. Internet Information: Please review the Internet use policies for the Humanities Core Course in the Guide.  This quarter it will also be important to be familiar with the "References" section of the main web page (http://eee.uci.edu/programs/humcore/Student)  In addition, as part of a program-wide effort to discourage plagiarism, you also may be asked to turn in electronic copy of your essay to http://www.TurnItIn.com (as a pasted file).

E-mail queries to your instructor should assume delays in transmission and the observance of normal university business days by instructors and staff in the course.  Always allow time for delayed replies.